2 Nephi 32-Jacob 1
Now God expects us to use the Book of Mormon in several ways. We are to read it ourselves—carefully, prayerfully—and ponder as we read, as to whether this book is the work of God or of an unlearned youth. And then when we are finished reading the things in the book, Moroni exhorts us to put them to the test in these words:
“And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.” (Moro. 10:4.) I have done as Moroni exhorts, and I can testify to you that this book is from God and so is verily true.
We are to use the Book of Mormon as the basis for our teaching. In section 42 of the Doctrine and Covenants, the Lord states: “And again, the elders, priests and teachers of this church shall teach the principles of my gospel, which are in … the Book of Mormon, in the which is the fulness of the gospel.” (D&C 42:12.)
As we read and teach, we are to liken the Book of Mormon scriptures unto us “that it might be for our profit and learning.” (1 Ne. 19:23.)
We are to use the Book of Mormon in handling objections to the Church. God the Father and his Son Jesus Christ revealed themselves to Joseph Smith in a marvelous vision. After that glorious event, Joseph Smith told a minister about it. Joseph was surprised to hear the minister say that there were no such things as visions or revelations in these days, that all such things had ceased. (See JS—H 1:21.)
This remark symbolizes practically all of the objections that have ever been made against the Church by nonmembers and dissident members alike. Namely, they do not believe that God reveals his will today to the Church through prophets of God. All objections, whether they be on abortion, plural marriage, seventh-day worship, etc., basically hinge on whether Joseph Smith and his successors were and are prophets of God receiving divine revelation. Here, then, is a procedure to handle most objections through the use of the Book of Mormon.
First, understand the objection.
Second, give the answer from revelation.
Third, show how the correctness of the answer really depends on whether or not we have modern revelation through modern prophets.
Fourth, explain that whether or not we have modern prophets and revelation really depends on whether the Book of Mormon is true.
Therefore, the only problem the objector has to resolve for himself is whether the Book of Mormon is true. For if the Book of Mormon is true, then Jesus is the Christ, Joseph Smith was his prophet, The Church of Jesus Christ of Latter-day Saints is true, and it is being led today by a prophet receiving revelation. (“The Book of Mormon Is the Word of God,” Ensign, May 1975)