Tag Archives: Study

#BOMSummer DAY 85, Moroni 10: “Its Own Proof”

Moroni 10,

President Ezra Taft Benson:

We do not have to prove the Book of Mormon is true. The book is its own proof. All we need to do is read it and declare it! The Book of Mormon is not on trial—the people of the world, including the members of the Church, are on trial as to what they will do with this second witness for Christ.

I testify that the Book of Mormon is the word of God; and therefore Jesus is the Christ, Joseph Smith is a prophet, The Church of Jesus Christ of Latter-day Saints is true, with its authorized servants to perform the ordinances of salvation today, in the name of Jesus Christ, amen. (“A New Witness for Christ,” Ensign, Nov. 1984.)

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#BOMSummer DAY 84, Moroni 8-9: “Confirming Evidence”

Moroni 8-9,

President James E. Faust:

What, then, is the Book of Mormon? It is confirming evidence of the birth, life, and crucifixion of Jesus and of his work as the Messiah and the Redeemer. Nephi writes about the Book of Mormon: “All ye ends of the earth, hearken unto these words and believe in Christ; and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ.” (2 Ne. 33:10.)

Nephi and his brother Jacob join with Isaiah to constitute three powerful pre-Messianic voices proclaiming the first coming of Jesus. Isaiah is quoted extensively by Nephi because he is the principal Old Testament prophet who prophesied of the coming of the Messiah.

The Book of Mormon establishes the truthfulness of the Bible. (See 1 Ne. 13:40.) It is evidence “to the world that the holy scriptures are true.” (D&C 20:11.) It foretells the establishment of the fulness of the gospel of peace and salvation. It was written to give us principles and guidelines for our eternal journey.

One of the ultimate messages of the Book of Mormon, and indeed of the Old Testament and all human history, is that mankind cannot reach perfection on its own. There is another message which comes through loud and clear from its pages. It is the often unpopular and seemingly harsh injunction—“Repent or perish.” When the Book of Mormon people listened to this prophetic message, they flourished. When they forgot the message, they perished.

In Galatians Paul said, “The law was our schoolmaster to bring us unto Christ.” (Gal. 3:24.) The records maintained by the Book of Mormon prophets—and portions of what is now the Bible brought from the eastern continent—served, according to Abinadi, “to keep them in remembrance of God and their duty towards him.” (Mosiah 13:30.) So the Book of Mormon is a schoolmaster to bring us unto Christ. (See Mosiah 13:27–32.)

The test for understanding this sacred book is preeminently spiritual. An obsession with secular knowledge rather than spiritual understanding will make its pages difficult to unlock.

To me it is inconceivable that Joseph Smith, without divine help, could have written this complex and profound book. There is no way that Joseph Smith, an unlearned young frontiersman, could have fabricated the great truths it contains, generated its great spiritual power, or falsified the testimony of Christ that it contains. The book itself testifies that it is the holy word of God….

With the aid of modern computer science, a topical guide has been placed in the King James Version of the Bible, containing doctrinal cross-references to the other scriptures. From these references we find countless confirming evidences that Joseph Smith translated the Book of Mormon with the aid and power of God. On almost every one of its 531 pages are numerous references that tie in doctrinally to the King James Bible. In comparison, many statements that seem fragmented in the Bible are more complete in the Book of Mormon and the Doctrine and Covenants.

References to teachings also taught in the Old Testament and the New Testament are so numerous and overwhelming throughout the Book of Mormon that one can come to a definitive conclusion by logic that a human intellect could not have conceived of them all. But more important than logic is the confirmation by the Holy Spirit that the story of the Book of Mormon is true.

All scriptures are one in that they testify of Jesus. Jacob, a Book of Mormon prophet, reminds us that “none of the prophets have written, nor prophesied, save they have spoken concerning this Christ.” (Jacob 7:11.) Speaking of the scriptures, the Psalmist said, “Thy word is a lamp unto my feet, and a light unto my path.” (Ps. 119:105.)

The Book of Mormon will encourage only righteousness. Why, then, has hostility been engendered against the book? In part, no doubt, it may have come because the origin of the book was from golden plates delivered to Joseph Smith by an angel. These were seen and handled by selected witnesses, but not put on public display. Perhaps it is also because it is claimed primarily to be the work of ancient prophets here on the American continent.

The great worth of the Book of Mormon was declared by the Savior himself. He said in 3 Nephi, “This is my doctrine, and it is the doctrine which the Father hath given unto me.” (3 Ne. 11:32.)

The Redeemer further declared in the Book of Mormon, “Behold I have given unto you my gospel.” (3 Ne. 27:13.) As a special witness, I testify that Jesus is the Christ and that Nephi’s and Isaiah’s prophecies of His coming have in fact been fulfilled. Like Nephi, “We talk of Christ, we rejoice in Christ, we preach of Christ, we prophecy of Christ.” (2 Ne. 25:26.)

I testify that the Savior will come again, and that at his second coming some will say, “What are these wounds in thine hands and in thy feet?” He will show the wounds in His hands, wrists, and feet, and they will ask when and where he received these wounds. He will answer: “I am Jesus that was crucified. I am the Son of God.” (D&C 45:51–52.)

I testify through the sure conviction that springs from the witness of the Spirit that it is possible to know things that have been revealed with greater certainty than by actually seeing them. We can have a more absolute knowledge than eyes can perceive or ears can hear. God himself has put his approval on the Book of Mormon, having said, “As your Lord and your God liveth it is true.” (D&C 17:6.) (“The Keystone of Our Religion,” Ensign, Nov. 1983.)

#BOMSummer DAY 83, Moroni 1-7: “A True Witness—Another Testament and a New Covenant”

Moroni 1-7,

Elder Jeffrey R. Holland:

Because I learned for myself that the Book of Mormon is a true witness—another testament and a new covenant—that Jesus is the Christ, I also learned that Joseph Smith was and is a prophet of God. As my great-great-great grandfather said in the early days of the Restoration, “No wicked man could write such a book as this; and no good man would write it, unless it were true and he were commanded of God to do so.”

To my first convictions have been added all of the other quickening moments and sanctifying manifestations that today give deepest meaning to my days, purpose to my life, and a solid foundation to my testimony.

Now, I did not sail with the brother of Jared. I did not hear King Benjamin speak his angelically delivered sermon. I was not among the Nephite crowd who touched the wounds of the resurrected Lord, nor did I weep with Mormon and Moroni over the destruction of a civilization. But my testimony of this record and the peace it brings to the human heart—given to me through the whispering of the Holy Spirit just as it is given to you—is as binding and unequivocal as was theirs. I testify of this book as surely as if I had, with the Three Witnesses, seen the angel Moroni or, with the Eight Witnesses, handled the plates of gold. (“A Testimony, a Covenant, and a Witness,” Ensign, Oct. 2011)

#BOMSummer DAY 81, Ether 11-12: “The Fullest Measure of Peace and Comfort”

Ether 11-12,

:

I testify that one cannot come to full faith in this latter-day work—and thereby find the fullest measure of peace and comfort in these, our times—until he or she embraces the divinity of the Book of Mormon and the Lord Jesus Christ, of whom it testifies. If anyone is foolish enough or misled enough to reject 531 pages of a heretofore unknown text teeming with literary and Semitic complexity without honestly attempting to account for the origin of those pages—especially without accounting for their powerful witness of Jesus Christ and the profound spiritual impact that witness has had on what is now tens of millions of readers—if that is the case, then such a person, elect or otherwise, has been deceived; and if he or she leaves this Church, it must be done by crawling over or under or around the Book of Mormon to make that exit. In that sense the book is what Christ Himself was said to be: “a stone of stumbling, … a rock of offence,” a barrier in the path of one who wishes not to believe in this work. Witnesses, even witnesses who were for a time hostile to Joseph, testified to their death that they had seen an angel and had handled the plates. “They have been shown unto us by the power of God, and not of man,” they declared. “Wherefore we know of a surety that the work is true.”

Now, I did not sail with the brother of Jared in crossing an ocean, settling in a new world. I did not hear King Benjamin speak his angelically delivered sermon. I did not proselyte with Alma and Amulek nor witness the fiery death of innocent believers. I was not among the Nephite crowd who touched the wounds of the resurrected Lord, nor did I weep with Mormon and Moroni over the destruction of an entire civilization. But my testimony of this record and the peace it brings to the human heart is as binding and unequivocal as was theirs. Like them, “[I] give [my name] unto the world, to witness unto the world that which [I] have seen.” And like them, “[I] lie not, God bearing witness of it.”

I ask that my testimony of the Book of Mormon and all that it implies, given today under my own oath and office, be recorded by men on earth and angels in heaven. I hope I have a few years left in my “last days,” but whether I do or do not, I want it absolutely clear when I stand before the judgment bar of God that I declared to the world, in the most straightforward language I could summon, that the Book of Mormon is true, that it came forth the way Joseph said it came forth and was given to bring happiness and hope to the faithful in the travail of the latter days.

My witness echoes that of Nephi, who wrote part of the book in his “last days”:

“Hearken unto these words and believe in Christ; and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, … and they teach all men that they should do good.

“And if they are not the words of Christ, judge ye—for Christ will show unto you, with power and great glory, that they are his words, at the last day.”

Brothers and sisters, God always provides safety for the soul, and with the Book of Mormon, He has again done that in our time. (“Safety for the Soul,” Ensign, Nov. 2009)

#BOMSummer DAY 79, Ether 4-7: “Like a Vast Mansion”

Ether 4-7,

Elder Neal A. Maxwell:

This address will attempt to “survey the wondrous cross” by focusing on the Christology in the book of Mosiah, using not only the words of King Benjamin, Mosiah, Abinadi, and Alma the Younger, but scriptures that lie in the suburbs of Mosiah and other related scriptures. The final focus will be on the requirements for our becoming what King Benjamin called “the children of Christ,” which is my text (Mosiah 1:11; 5:9, 11; 26:18).

Left unexplored are other possibilities, such as some our LDS scholars are reconnoitering. For instance, the biblical term mosiah was probably a political designation; it also is an honorific title in Hebrew meaning savior or rescuer (FARMS Update, April 1989). Not bad for a bright but unschooled Joseph Smith who, while translating early on, reportedly wondered aloud to Emma if there were walls around Jerusalem (The History of the Reorganized Church of Jesus Christ of Latter Day Saints, vol. 4, 1873–1890 [Independence, Missouri: Herald House, 1967], p. 447).

There is so much more in the Book of Mormon than we have yet discovered. The book’s divine architecture and rich furnishings will increasingly unfold to our view, further qualifying it as “a marvelous work and a wonder” (Isaiah 29:14). As I noted from this pulpit in 1986, “The Book of Mormon is like a vast mansion with gardens, towers, courtyards, and wings (Book of Mormon Symposium, 10 October 1986). All the rooms in this mansion need to be explored, whether by valued traditional scholars or by those at the cutting edge. Each plays a role, and one LDS scholar cannot say to the other, “I have no need of thee” (1 Corinthians 12:21). (“The Children of Christ,” BYU Speeches, Feb. 4, 1990)

Here is the complete “vast mansion” quote from the Book of Mormon Symposium:

“The Book of Mormon is like a vast mansion, with gardens, towers, courtyards, and wings. My tour of it has never been completed. Some rooms I have yet to enter, and there are more felicitous fireplaces waiting to warm me. Even the rooms I have glimpsed contain further furnishings and rich detail yet to be savored. There are panels inlaid with incredible insights, and design and décor dating from Eden. There are even sumptuous banquet tables painstakingly prepared by predecessors which await all of us. Yet we as church members sometimes behave like hurried tourists scarcely entering beyond the entry hall. May we come to feel, as a whole people, beckoned beyond the entry hall. May we go inside far enough to hear clearly the whispered truths from those who have slumbered – which whisperings will awaken in us individually a life of discipleship as never before.” (“Great Answers to the Great Question” Book of Mormon Symposium, 10 October 1986. Audio track time-stamp, 42:40-44:09)

#BOMSummer DAY 74, 4 Nephi-Mormon 1: “The Best Test”

4 Nephi-Mormon 1,

President Ezra Taft Benson:

We must first read it and gain a testimony for ourselves. Men may deceive each other, but God does not deceive men. Therefore, the Book of Mormon sets forth the best test for determining its truthfulness—namely, read it and then ask God if it is true.

Moroni, in the book’s final chapter, issued that divine challenge to every reader in these words:

“And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.” (Moro. 10:4).

This, then, is the supreme assurance for the honest in heart—to know by personal revelation from God that the Book of Mormon is true. Millions have put it to that test and know, and increasing millions will yet know. (“A New Witness for Christ,” Ensign, Nov. 1984)

#BOMSummer DAY 69, 3 Nephi 14-16: “The Lord Himself Said”

3 Nephi 14-16,

Elder Neil L. Andersen:

The Lord Himself said the Book of Mormon contains “the fulness of my everlasting gospel” (D&C 27:5; see also D&C 42:12). The Book of Mormon unveils the plan of salvation and “answers the great questions of the soul.”

The lessons of truth in the Book of Mormon are taught in the difficult circumstances of war and oppression, in the sermons of prophets, in the conversations of fathers to sons, and in the Savior’s own words. There is a central theme: “God himself shall come down among the children of men, and shall redeem his people” (Mosiah 15:1). There are those who are seeking: “And I will tell you of the wrestle which I had before God” (Enos 1:2). There is the constant call to leave our sins behind and step to a higher level: “And it came to pass that I was three days and three nights in the most bitter pain and anguish of soul; and never, until I did cry out unto the Lord Jesus Christ for mercy, did I receive a remission of my sins. But behold, I did cry unto him and I did find peace to my soul” (Alma 38:8; emphasis added). And there are the comforting and peace-filled words of the Savior: “Will ye not now return unto me … that I may heal you? … If ye will come unto me ye shall have eternal life. Behold, mine arm of mercy is extended towards you, and whosoever will come, him will I receive” (3 Nephi 9:13–14).

The Book of Mormon gently passes its stories and testimonies before us. As we ponder them and pray about them, the Lord reveals to the quiet chambers of our hearts our own need to repent and change. As we covenant with the Lord and make changes in our lives, we feel the power of His Atonement and confirming peace. As our spiritual journey progresses, we feel strengthened by His grace as we confront the difficulties and disappointments of life. An Apostle has said, “When we want to speak to God, we pray. And when we want Him to speak to us, we search the scriptures.”

This is the peace of the true doctrine of Christ found in the Book of Mormon. (“The Book of Mormon: The Great Purveyor of the Savior’s Peace,” Ensign, Jan. 2008)

#BOMSummer DAY 68, 3 Nephi 11-13: “A Miraculous Restoration of Spiritual Eyesight”

3 Nephi 11-13

Elder Lynn G. Robbins:

Multiple scientific analyses illustrate the advantages of two eyes over one. I will explore six of those advantages and their spiritual parallels with the Book of Mormon as a second eyewitness of Jesus Christ in restoring spiritual eyesight to the world.

1. Two Eyes Increase the Field of Vision and Enhance Clarity

horizontal field of view

Humans have a maximum horizontal field of view of around 190 degrees with two eyes, approximately 120 degrees of which overlaps or is seen by both eyes. Beyond the converging field of view, each eye also has a peripheral field unique to that eye.

After centuries of plain and precious things being lost, the Bible enjoyed something less than perfect eyesight. The coming forth of the Book of Mormon with its perfect eyesight not only increased the field of spiritual vision but also gave much-needed clarity to the overlapping portion of the two spiritual eyes, or the binocular field of vision—scripturally we call this the law of two witnesses (see Matthew 18:16; Ether 5:4; D&C 6:28).

The overlapping field of vision, or binocular summation, enhances the ability to detect faint objects.3 We see things more clearly as the separate views received in each eye are combined into a single image, giving us a convergence of the visual axis and thus eliminating the “confusion and strife” that so bewildered young Joseph (see Joseph Smith—History 1:8).

The fact that two eyes are better than one is such a universal and self-evident fact that Isaiah couldn’t have chosen a better metaphor for worldwide identification: “the eyes of the blind shall see” (Isaiah 29:18). We hope that those who currently see with just one spiritual eye, the Bible, will recognize the wisdom of not rejecting the Book of Mormon as a second eyewitness of Jesus Christ before they even give it a try. They will discover that “the stick of Judah” and the “stick of Joseph” (Ezekiel 37:19) converge as two eyes synced in perfect and clear unison—an eye-opening experience!

2. Stereopsis—Avoiding Deception

“Binocular vision … allows humans to walk over and around obstacles at greater speed and with more assurance” because of more precise depth perception. An example of this superior depth perception is demonstrated in the 3-D clarity of a stereoscope image over a simple photograph.

stereoscope

In the animal kingdom, two eyes give potential prey stereopsis, or precise depth perception, and the ability to discern 3-D disparities, thus helping it “to break the camouflage of [a potential predator].”

disguised snake

The Book of Mormon provides the world with similar protection by restoring clarity and divine depth perception to the spiritual binocular field, allowing us to avoid Satan’s camouflage and deceptions. He cleverly introduced confusion by blurring the meaning of many biblical passages. The Book of Mormon broke his camouflage with crystal-clear corroboration, “unto the confounding of false doctrines” (2 Nephi 3:12) and the “divid[ing] asunder all the cunning and the snares and the wiles of the devil” (Helaman 3:29).

President Ezra Taft Benson (1899–1994) shared this reassuring promise of the Book of Mormon: “There is a power in the book which will begin to flow into your lives the moment you begin a serious study of the book. You will find greater power to resist temptation. You will find the power to avoid deception. You will find the power to stay on the strait and narrow path.”

3. Seeing around Obstructions

Binocular vision helps a person to see more of, or all of, an object behind an obstruction. This advantage was pointed out by Leonardo da Vinci, who noted that a vertical column obscuring an object might block some or all of the object from the left eye but that the object might yet be visible to the right eye.

binocular vision

A spiritual example of this is found in the Savior’s words to the Judeans: “And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd” (John 10:16).

Because Jesus did not identify those other sheep, the Jews could not decipher His statement. However, with the additional perspective from the Book of Mormon, that which was hidden became visible: “And verily I say unto you, that ye are they of whom I said: Other sheep I have which are not of this fold; them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd” (3 Nephi 15:21). The result was a clear field of vision with no misunderstanding of what the Savior meant—no more obstacle illusions.

4. The Peripheral Advantages of Each Eye

“Peripheral vision is a part of vision that occurs outside the very center of gaze.” In other words, we are aware of things in the field of vision on which we aren’t actually focused. Part of that field of vision—that which is outside the range of the binocular field, or stereoscopic vision—is unique to each eye.

We are profoundly grateful for the Bible and what it uniquely and magnificently gives us—most important, the history of the life and ministry of Jesus Christ.

We are also deeply grateful for the Book of Mormon and the 20/20 untainted vision it provides for us, which clarifies the doctrine of Christ and reveals His teachings through the prophets of ancient America and His personal visitation and ministry to the Nephites.

Like two eyes divinely paired, the Bible and the Book of Mormon complement each other, resulting in a spectacular binocular panorama, as well as vistas unique to each.

5. Eliminating Our Blind Spot

We all have a blind spot in our field of vision that is relatively easy to identify. Hold the illustration of the circle and star straight in front of you at arm’s length. Close your left eye and focus your right eye directly on the small circle. With your right eye staring at the circle, slowly begin moving the image toward you. Somewhere around halfway, the star will disappear from the peripheral view.

blind spot demonstration

Surprised? You didn’t know you have a blind spot? Just as your second eye compensates for this blind spot, the Book of Mormon provides a similar benefit to the Bible.

And just as the star vanished before your very eye, Herod had not seen the Bethlehem star and had to ask the Wise Men “what time the star appeared” (Matthew 2:7). It was in his spiritual peripheral blind spot. Only those looking for the star had noticed it.

Today there are many, like Herod, who refuse to look for and see the things of the Spirit. “Wo unto the blind that will not see” (2 Nephi 9:32). Pride also caused the Jews to “[despise] the words of plainness, and … blindness came [to them] by looking beyond the mark” (Jacob 4:14).

One of the sobering in-sights of the Book of Mormon is a forewarning about the universal blind spot of pride, “a sin that can readily be seen in others but is rarely admitted in ourselves.”10 It is like bad breath—obvious to everyone but the offender.

“In the premortal council, it was pride that felled Lucifer.”11 It was “the pride of … the Nephites, [that] hath proven their destruction” (Moroni 8:27). It is the proud who will burn as stubble when God cleanses the earth by fire (see Malachi 4:1; 3 Nephi 25:1).

The trailhead of the strait and narrow path is posted with a looming “warning” sign: “BEWARE of pride, lest ye become as the Nephites of old” (D&C 38:39; emphasis added). The tragic irony is that the “BEWARE” sign itself is usually in the blind spot of the proud. Therefore, “let him that is [proud] learn wisdom by humbling himself and calling upon the Lord his God, that his eyes may be opened that he may see” (D&C 136:32).

6. The Eye-Brain Connection

anagram

This clever anagram appears to be an accurate equation, but it isn’t entirely correct. It is actually the brain’s imaging system that tells us what our eyes are seeing. The brain creates our dreams by night and interprets what we see by day. Seeing isn’t necessarily believing or seeing correctly. For example: “But though [Jesus] had done so many miracles before them, yet they believed not on him” (John 12:37). The eyes alone are insufficient to foster belief or true seeing.

Just as the brain works in tandem with the eyes, the Spirit works in tandem with the scriptures, which help us see spiritually. Merely reading the scriptures isn’t enough to produce spiritual sight because “the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14).

For the Book of Mormon to function as a spiritual eye, we must accept and sincerely follow Moroni’s invitation in Moroni 10:3–5. It is an invitation with a promise that God “will manifest the truth of it unto you, by the power of the Holy Ghost” (verse 4; emphasis added).

Witness and Gratitude

To avoid spiritual blindness, Lehi’s sons risked their lives to obtain the brass plates (see 1 Nephi 3–4). Without the plates, they “would have dwindled in unbelief” (Mosiah 1:5). Today, thanks to the printing press and digital tools, we have easier and quicker access to the scriptures. It makes little difference to Satan, however, whether he keeps people from obtaining them—his strategy in the Dark Ages—or tempts people not to read them—his strategy in the latter days. Either way, his “mists of darkness [successfully] … blindeth the eyes … of the children of men … that they perish and are lost” (1 Nephi 12:17; emphasis added).

Like my daily eye drops, it is only by “continually holding fast to the rod of iron” (1 Nephi 8:30; emphasis added) that we can avoid being blinded by the latter-day mists that are so subtle and prevalent. Whenever a person becomes less active or leaves the Church, it’s almost a certainty that person has stopped reading the Book of Mormon.

The Book of Mormon: Another Testament of Jesus Christ is indeed a marvelous work and a wonder. It is a second eyewitness of Jesus Christ and His glorious gospel, offering all the advantages of a second eye.

May we continually hold fast to the iron rod that we too may be worthy of the Savior’s praise to His disciples: “Blessed are your eyes, for they see” (Matthew 13:16). (“The Eyes of the Blind Shall See,” Ensign, June 2016.)

#BOMSummer DAY 67, 3 Nephi 8-10: “Receive the Promise of Moroni Often”

3 Nephi 8-10,

:

Testimony will come to you in pieces as parts of the whole truth of the gospel of Jesus Christ are confirmed. For instance, as you read and ponder the Book of Mormon, verses you have read before will appear new to you and bring new ideas. Your testimony will grow in breadth and in depth as the Holy Ghost confirms that they are true. Your living testimony will expand as you study, pray, and ponder in the scriptures.

The best description for me of how to gain and keep this living testimony has already been referred to. It is in the 32nd chapter of Alma in the Book of Mormon. You may have read it many times. I find new light in it every time I read it. Let’s review the lesson it teaches once again tonight.

We are taught in those inspired passages to begin our quest for testimony with “a particle of faith” and with desire for it to grow. Tonight you have felt faith and that desire as you listened to stirring talks of the Savior’s kindness, His honesty, and of the purity His commandments and Atonement made possible for us.

So a seed of faith is already planted in your heart. You may even have felt some of the expansion of your heart promised in Alma. I did.

But, like a growing plant, it must be nurtured or it will wither. Frequent and heartfelt prayers of faith are crucial and needed nutrients. Obedience to the truth you have received will keep the testimony alive and strengthen it. Obedience to the commandments is part of the nourishment you must provide for your testimony.

You remember the promise of the Savior: “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.”

That has worked for me, as it will for you. One of the doctrines of the gospel I was taught when I was young is that the greatest of all the gifts of God is eternal life.6 I learned that part of eternal life is to live together in love in families forever.

From the first time that I heard those truths and they were confirmed to my heart, I felt obligated to make every choice I could to avoid contention and seek peace in my family and in my home.

Now, only after this life can I enjoy the fulness of that greatest of all blessings, eternal life. But amidst the challenges of this life, I have been given at least glimpses of what my family in heaven can be like. From those experiences my testimony of the reality of the sealing power exercised in temples has grown and been strengthened.

Watching my two daughters be baptized in the temple for their ancestors has drawn my heart to them and to those ancestors whose names we found. The promise of Elijah that hearts would be turned to each other in families has been granted to us. So faith for me has become certain knowledge, as we are promised in the book of Alma.

I have experienced at least some of the joy which my ancestors felt when the Savior came into the spirit world after His mortal ministry. Here is the description in the Doctrine and Covenants:

“And the saints rejoiced in their redemption, and bowed the knee and acknowledged the Son of God as their Redeemer and Deliverer from death and the chains of hell.

“Their countenances shone, and the radiance from the presence of the Lord rested upon them, and they sang praises unto his holy name.”

My feeling of their joy came from acting on my testimony that the Lord’s promise of eternal life is real. That testimony was strengthened by my choosing to act upon it, as the Savior promised that it would be.

He has also taught us that, in addition to choosing to be obedient, we must ask in prayer for testimony of truth. The Lord taught that to us in His command to pray about the Book of Mormon. He said through His prophet Moroni:

“Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts.

“And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.

“And by the power of the Holy Ghost ye may know the truth of all things.”

I hope that you all have proved that promise for yourself or that you will do it soon. The answer may not come in a single and powerful spiritual experience. For me it came quietly at first. But it comes ever more forcefully each time I have read and prayed over the Book of Mormon.

I do not depend on what has happened in the past. To keep my living testimony of the Book of Mormon secure, I receive the promise of Moroni often. I don’t take that blessing of a testimony for granted as a perpetual entitlement. (“A Living Testimony,” Ensign, May 2011)

#BOMSummer DAY 65, 3 Nephi 3-5: “A Lifetime Pursuit”

3 Nephi 3-5

President Ezra Taft Benson:

Every Latter-day Saint should make the study of this book a lifetime pursuit. Otherwise he is placing his soul in jeopardy and neglecting that which could give spiritual and intellectual unity to his whole life. There is a difference between a convert who is built on the rock of Christ through the Book of Mormon and stays hold of that iron rod, and one who is not.

Over a quarter of a century ago I listened in this Tabernacle to these words: “A few years ago as I began to practice law, members of my family were a little uneasy. They were afraid I would lose my faith. I wanted to practice law, but I had an even greater desire to keep my testimony, and so I decided upon a little procedure which I recommend to you. For thirty minutes each morning before I began the day’s work I read from the Book of Mormon . … and in just a few minutes a day I read the Book of Mormon through, every year, for nine years. I know that it kept me in harmony, so far as I did keep in harmony, with the Spirit of the Lord.” (Conference Report, Apr. 1949, p. 36.) It will hold us as close to the Spirit of the Lord as anything I know. That was President Marion G. Romney. I echo his counsel.

What, then, are we to say of the Book of Mormon? I bear witness that it is verily true. I know this as I know that I live. We stand with the Prophet Joseph Smith when he said, “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.” (History of the Church, 4:461.) (“The Book of Mormon Is the Word of God,” Ensign, May 1975)