Tag Archives: Translation

#BOMSummer DAY 73, 3 Nephi 27-29: “And Still It Stands”

3 Nephi 27-29,

:

May I refer to a modern “last days” testimony? When Joseph Smith and his brother Hyrum started for Carthage to face what they knew would be an imminent martyrdom, Hyrum read these words to comfort the heart of his brother:

“Thou hast been faithful; wherefore … thou shalt be made strong, even unto the sitting down in the place which I have prepared in the mansions of my Father.

“And now I, Moroni, bid farewell … until we shall meet before the judgment-seat of Christ.”

A few short verses from the 12th chapter of Ether in the Book of Mormon. Before closing the book, Hyrum turned down the corner of the page from which he had read, marking it as part of the everlasting testimony for which these two brothers were about to die. I hold in my hand that book, the very copy from which Hyrum read, the same corner of the page turned down, still visible. Later, when actually incarcerated in the jail, Joseph the Prophet turned to the guards who held him captive and bore a powerful testimony of the divine authenticity of the Book of Mormon. Shortly thereafter pistol and ball would take the lives of these two testators.

As one of a thousand elements of my own testimony of the divinity of the Book of Mormon, I submit this as yet one more evidence of its truthfulness. In this their greatest—and last—hour of need, I ask you: would these men blaspheme before God by continuing to fix their lives, their honor, and their own search for eternal salvation on a book (and by implication a church and a ministry) they had fictitiously created out of whole cloth?

Never mind that their wives are about to be widows and their children fatherless. Never mind that their little band of followers will yet be “houseless, friendless and homeless” and that their children will leave footprints of blood across frozen rivers and an untamed prairie floor. Never mind that legions will die and other legions live declaring in the four quarters of this earth that they know the Book of Mormon and the Church which espouses it to be true. Disregard all of that, and tell me whether in this hour of death these two men would enter the presence of their Eternal Judge quoting from and finding solace in a book which, if not the very word of God, would brand them as imposters and charlatans until the end of time? They would not do that! They were willing to die rather than deny the divine origin and the eternal truthfulness of the Book of Mormon.

For 179 years this book has been examined and attacked, denied and deconstructed, targeted and torn apart like perhaps no other book in modern religious history—perhaps like no other book in any religious history. And still it stands. Failed theories about its origins have been born and parroted and have died—from Ethan Smith to Solomon Spaulding to deranged paranoid to cunning genius. None of these frankly pathetic answers for this book has ever withstood examination because there is no other answer than the one Joseph gave as its young unlearned translator. In this I stand with my own great-grandfather, who said simply enough, “No wicked man could write such a book as this; and no good man would write it, unless it were true and he were commanded of God to do so.” (“Safety for the Soul,” Ensign, Nov. 2009)

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#BOMSummer DAY 66, 3 Nephi 6-7: “A Physical Manifestation of the Divine Mission”

3 Nephi 6-7,

Elder Neil L. Andersen:

The Book of Mormon is a physical manifestation of the divine mission of the Prophet Joseph Smith. The book is in our hands. We can touch it. We can read it.

How could anyone believe that Joseph Smith could write such a book? His wife, Emma, recorded: “Joseph … could neither write nor dictate a coherent and well-worded letter; let alone dictating a book like the Book of Mormon. And, though I was an active participant in the scenes that transpired, it is marvelous to me, ‘a marvel and a wonder,’ as much so as to any one else.”

No explanation about the origin of the Book of Mormon, excepting Joseph Smith’s own account (see Joseph Smith—History 1:29–60), has exhibited any credibility. Honest men willingly testified of holding the plates and being shown them by an angel of God—a witness they never denied. More important, the Book of Mormon comes with a promise that as we sincerely ask God, with faith in Christ, He will manifest the truth of it unto us by the power of the Holy Ghost (see Moroni 10:3–5).

This witness of the Book of Mormon confirms “that Jesus Christ is the Savior of the world, that Joseph Smith is his revelator and prophet in these last days, and that The Church of Jesus Christ of Latter-day Saints is the Lord’s kingdom once again established on the earth, preparatory to the second coming of the Messiah” (introduction to the Book of Mormon).

I have seen the power of the Book of Mormon in bringing a testimony of the Restoration to thousands across the world. I have heard the experiences in numerous languages, seen the devotion in divergent cultures, and stood amazed at the consistency of the peace the Book of Mormon brings. It truly is “a marvelous work and a wonder” (2 Nephi 25:17).

The first time I experienced the power of the Book of Mormon in the life of a convert, I was serving as a missionary in France. My British companion and I spent much of our time knocking on doors—with few results. One afternoon a distinguished, middle-aged lady opened her door. She had little time for us that day, but we left a Book of Mormon and made an appointment to return two days later. When we returned to her apartment and the door opened, I felt a powerful spiritual feeling. She was eager to see us. She had been reading the book and had experienced the powerful feelings of the Holy Ghost. She spoke of her joy and peace. She was prepared for whatever course we as the Lord’s servants would invite her to take.

It was in the cold of February. Our city had no chapel, so we installed a portable baptismal font in an old wooden barn. The steam from the warm water filled the air. The humble members of the branch surrounded the portable font as this sister climbed up the stairs and then down into the water to be baptized a member of the Church.

The peace expressed by this wonderful sister echoed the words of Parley P. Pratt (1807–57) as he spoke about his first encounter with the Book of Mormon: “As I read, the spirit of the Lord was upon me, and I knew and comprehended that the book was true, as plainly and manifestly as a man comprehends and knows that he exists.”

With the assurance of this testimony, we enter the Church and take courage in the promises and responsibilities of our covenants. Our testimony of the many principles of the gospel grows throughout our earthly experience, but it is often the Book of Mormon that first brings us the settling peace of knowing that the gospel and the priesthood have been restored. It is a foundation upon which we build. (“The Book of Mormon: The Great Purveyor of the Savior’s Peace,” Ensign, Jan. 2008)

#BOMSummer DAY 57, Alma 62-63: “That Book Is TRUE”

Alma 62-63,

Oliver Cowdery:

“My name is Cowdery—Oliver Cowdery. In the history of the Church I stood … in her councils. Not because I was better than other men was I called … to fill the purposes of God. He called me to a high and holy calling. I wrote with my own pen the entire Book of Mormon (save a few pages) as it fell from the lips of the Prophet Joseph Smith, and he translated it by the power and gift of God, by means of the Urim and Thummim, or as it is called by that book, ‘Holy Interpreter.’

“I beheld with my eyes and handled with my hands, the gold plates from which it was translated. … That book is true, Sidney Rigdon did not write it; Mr. Spaulding did not write it; I wrote it myself as it fell from the lips of the Prophet. It contains the everlasting gospel. … It contains principles of salvation; and if you, my hearers, will walk by its light and obey its precepts, you will be saved with an everlasting salvation in the kingdom of God on high.” (At a conference held in Kanesville on the 24th of October, 1848. Originally published in “Last Days of Oliver Cowdery,” Deseret News, Apr. 13, 1859, 48. See also, The Latter-day Saints’ Millennial Star, Vol. 27, pg. 57; Joseph Fielding Smith, The Restoration of All Things (1964), 113–14; Doctrine and Covenants and Church History Study Guide for Home-Study Seminary Students, 2013, Unit 5: Day 1, Doctrine and Covenants 17. For more information on the original recording of this testimony, see “Reuben Miller, Recorder of Oliver Cowdery’s Reaffirmations, BYU Studies, 1968, 8:3, 277-293.)

 

#BOMSummer DAY 43, Alma 23-25: “Parallel Preaching”

Alma 23-25

Elder Bruce R. McConkie

As every gospel scholar knows, the Book of Mormon proves that Joseph Smith was called of God to minister in the prophetic office and to restore the truths of salvation in plainness and perfection.

The Book of Mormon is a volume of holy scripture comparable to the Bible. It contains a record of God’s dealings with the ancient inhabitants of the Americas. It is another testament of Jesus Christ.

It contains the fulness of the gospel, meaning that it is a record of the Lord’s dealings with a people who had the fulness of the gospel, and meaning also that in it is found a summary and a recitation of what all men must believe and do to gain an inheritance in the heavenly kingdom reserved for the Saints.

As the teachings and testimonies of Moses and Isaiah and Peter find place in the Bible, so the parallel preaching and the same Spirit-guided testimonies of Nephi and Alma and Moroni have come down to us in the Book of Mormon.

This American witness of Christ was written upon gold plates which were delivered to Joseph Smith by an angelic ministrant. This ancient record was then translated by the gift and power of God and is now published to the world as the Book of Mormon. (“What Think Ye of the Book of Mormon?” Ensign, Nov. 1983.)

#BOMSummer DAY 23, Jacob 6-Enos: “Central to Our History and Theology”

#BOMSummer Day 23, James E. Faust, “Joseph Smith and the Book of Mormon,” Ensign, Jan. 1996

Jacob 6-Enos

President James E. Faust:

A keystone keeps an arch in place; without a keystone the whole arch will collapse. Why is the Book of Mormon the keystone of our religion? Because it is central to our history and theology. It is the text for this dispensation. Nothing took priority over getting the Book of Mormon translated and published. Everything was held until that was accomplished. There were no Apostles until it came into being. Ten days after the book’s publication the Church was organized. Publication of the Book of Mormon preceded missionary work because Samuel Smith needed to have it in hand before he could go forward as the first missionary of the Church. Sections 17 and 20 of the Doctrine and Covenants indicate that the Brethren could not fully know the divinity of the latter-day work until the Book of Mormon was translated.

As a young missionary I personally learned the importance of the prophetic mission of Joseph Smith and the Book of Mormon in missionary work. Elder Wm. Grant Bangerter, Elder Lynn A. Sorensen, and I, along with other dedicated young men, were pioneer missionaries in Brazil half a century ago. One year we converted only three people. In 1994 in this same country 43,247 souls were converted. There are now more than one hundred stakes of Zion in Brazil. There are seven stakes in the city where Elder Bangerter and I, laboring as companions, found the first members of the Church.

What is the difference between then and now? Why was it so hard in the beginning and so fruitful now? In large measure it was because the only scripture we had was the Bible. The only expression concerning the Book of Mormon came from our own testimonies spoken in a strange tongue. Unlike Samuel Smith, we did not have the Book of Mormon in hand to leave with any who might be interested. Only after the Book of Mormon was published in Portuguese did the great harvest of converts come. The Lord has made clear that this generation shall remain under condemnation “until they repent and remember the new covenant, even the Book of Mormon” (D&C 84:57). (“Joseph Smith and the Book of Mormon,” Ensign, Jan. 1996)

#BOMSummer DAY 17, 2 Nephi 25-26: “The Keystone”

#BOMSummer Day 17, Ezra Taft Benson, “The Book of Mormon—Keystone of Our Religion,” Ensign, Nov. 1986

2 Nephi 25-26

President Ezra Taft Benson:

The Book of Mormon is the keystone of our religion. This was the Prophet Joseph Smith’s statement. He testified that “the Book of Mormon was the most correct of any book on earth, and the keystone of our religion” (Introduction to the Book of Mormon). A keystone is the central stone in an arch. It holds all the other stones in place, and if removed, the arch crumbles.

There are three ways in which the Book of Mormon is the keystone of our religion. It is the keystone in our witness of Christ. It is the keystone of our doctrine. It is the keystone of testimony.

The Book of Mormon is the keystone in our witness of Jesus Christ, who is Himself the cornerstone of everything we do. It bears witness of His reality with power and clarity. Unlike the Bible, which passed through generations of copyists, translators, and corrupt religionists who tampered with the text, the Book of Mormon came from writer to reader in just one inspired step of translation. Therefore, its testimony of the Master is clear, undiluted, and full of power. But it does even more. Much of the Christian world today rejects the divinity of the Savior. They question His miraculous birth, His perfect life, and the reality of His glorious resurrection. The Book of Mormon teaches in plain and unmistakable terms about the truth of all of those. It also provides the most complete explanation of the doctrine of the Atonement. Truly, this divinely inspired book is a keystone in bearing witness to the world that Jesus is the Christ (see title page of the Book of Mormon).

The Book of Mormon is also the keystone of the doctrine of the Resurrection. As mentioned before, the Lord Himself has stated that the Book of Mormon contains the “fulness of the gospel of Jesus Christ” (D&C 20:9). That does not mean it contains every teaching, every doctrine ever revealed. Rather, it means that in the Book of Mormon we will find the fulness of those doctrines required for our salvation. And they are taught plainly and simply so that even children can learn the ways of salvation and exaltation. The Book of Mormon offers so much that broadens our understandings of the doctrines of salvation. Without it, much of what is taught in other scriptures would not be nearly so plain and precious.

Finally, the Book of Mormon is the keystone of testimony. Just as the arch crumbles if the keystone is removed, so does all the Church stand or fall with the truthfulness of the Book of Mormon. The enemies of the Church understand this clearly. This is why they go to such great lengths to try to disprove the Book of Mormon, for if it can be discredited, the Prophet Joseph Smith goes with it. So does our claim to priesthood keys, and revelation, and the restored Church. But in like manner, if the Book of Mormon be true—and millions have now testified that they have the witness of the Spirit that it is indeed true—then one must accept the claims of the Restoration and all that accompanies it.

Yes, my beloved brothers and sisters, the Book of Mormon is the keystone of our religion—the keystone of our testimony, the keystone of our doctrine, and the keystone in the witness of our Lord and Savior.  (“The Book of Mormon—Keystone of Our Religion,” Ensign, Nov. 1986).